Monday concluded my Tweet Weeks project, in which I sought to determine how Twitter could be most useful to me in my ministry context. Here are a few things I learned about the project, myself, and twitter as a ministry tool. It was more difficult than I thought it would be. Tweeting consistently over a period of two weeks got more and more difficult as the time progressed. I’m proud to say, however, that I started off strong, and finished strong (after slagging a bit in the middle). The first week was easier for me than the second, for the first reason given below.
- I realized I don’t think as many deep thoughts as I thought I would. Contrary to popular thought, pastors do not spew off wisdom effortlessly. I myself thought that I would have more significant reflections than I did. But I found it much easier to tweet what I was actually doing rather than some helpful bit of wisdom.
- I learned that there’s no need to stick to one way of tweeting. Both approaches to using twitter (what I’m doing vs. what I’m thinking) can be useful in ministering to my church and community. I can see how both could be used to teach, encourage, convict, and uplift. That being said…
- Tweeting for the sake of tweeting does not do any good at all. Some of my tweets over the past couple of weeks were simply not beneficial to anyone. For example, on May 1st I wrote, “Going to read a bit and go to sleep.” Who cares? What difference does this make? On the other hand, on May 10th I gave a quote from the book that I’m reading, and I think this was a much more beneficial way to use twitter (“My friends, pray to God for joy. Be joyful like children, like the birds.” – Elder Zosima, in “The Brothers Karamazov”).
- Quality of tweets is much more important than frequency of tweets. It’s much better to share one significant thought per day than fourteen insignificance ones. In fact, people will tune you out (or unfollow you) if you consistently share things that do nothing for them. Every tweet should accomplish some purpose other than simply bringing attention to myself.
- Twitter is most useful when remembering that it’s for mass, yet personal communication. Every tweet sent goes out to all of your followers, but don’t confuse this with other mass communication mediums. When each of your followers reads your tweet, they are not reading it as a message to the masses (unless the tweet is written as such), but rather as a message to them personally. That’s why they feel compelled to share the message. That’s why they want to respond to it. So I should always seek to keep my tweets as personal and pointed as possible.
What do you think? How do you use twitter? Do you have a strategy in your use of it, or do you just tweet whatever and whenever you feel like it?
Starting tomorrow (being the first day of my work week), I’m going to attempt two consecutive Tweet Weeks. The first week, I will update twitter at least once per hour (except while sleeping), or as often as I change activities, simply stating what I’m doing each time. The second week, I will again update at least once per hour, but will write primarily about spiritual things (things I learn from Scripture, quotes that direct my heart to worship, prayer requests, etc).
This is not some vain attempt to focus on myself. I hope to accomplish a few things in the next couple weeks:
- To raise awareness of the schedule of a pastor. A lot of people don’t know what pastors do during the week. I hope my tweets this week are informative and interesting to you.
- To be transparent as a person. Pastors are people, too. I hope this week to show how my schedule really isn’t much different than your own.
- To determine how twitter is most useful in my specific ministry. I’ve read how other churches are using twitter, but I want to see if and how twitter is useful in the context of my church.
Follow me on twitter (@brochris225) and let me know what you think along the way.
As a pastor, I’m in God’s Word a lot. I spend many hours reading it, outlining it, praying over it, meditating upon it, and wrestling with it in order to teach it. Throughout all of these practices, I’m amazed that I can never fully grasp even one verse of Scripture. The depth of God’s Word is deeper than the ocean, and has more layers than the largest onion that you can conceive of. The Word of God nourishes my soul, gives me encouragement for today, and convicts me of sin. All of this happens while I am preparing messages to preach.
I remember for years how pastors and professors encouraged me to not neglect my daily quiet time with God. Even though I wasn’t a pastor yet, I would preach occasionally, so I knew (at least a little) of what goes into preparing a sermon. I wondered how I could ever neglect my quiet time with God as a pastor when I’m forced to be in God’s Word so much merely due to my pastoral responsibilities.
But I’ve learned that that’s exactly why it is so important for me to guard my time with God. It’s not because God speaks to me any more through His Word when I’m reading it apart from sermon preparation. On the contrary, God certainly speaks to me through both. And it’s not because I take a different approach to studying the Bible when I approach it in a devotional way. As I’ve already mentioned, God’s Word nourishes my soul even in the midst of preparing a message for God’s people.
So why must I maintain a separate time of devotion with God, when I already spend meaningful time in His Word as a part of my regular pastoral duties? In order that I never forget that fundamentally I am not a pastor, but a believer in Jesus Christ. He is my Lord, and owe Him my life. I’m given the great privilege as a pastor to devote myself wholly to the ministry of the Word. But in order to do that, I must first allow the Word to minister to me. Because I, too, am a weak and lowly sinner, in need of the grace of God.
For the past few weeks, I’ve had to preface my words with “unless Abby goes into labor.” For example, when my brother asked us if we wanted to come over to his house to watch the Super Bowl, I responded, “unless Abby goes into labor, we’ll be there.” Our lives were basically on hold until this baby was born. But now that Emily Grace has made her appearance, I don’t have to use that phrase anymore!
Using this kind of language, though, has made me think about a similar concept talked about in the book of James. James wrote, “Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’ — yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin.” (James 4:13-17).
Just as I had been prefacing my plans with “unless Abby goes into labor,” James tells me to preface my plans with “if the Lord wills.” But why does James call this kind of language “boasting”? It’s because God alone knows the future. When we suppose that we know what will happen tomorrow, we exalt ourselves and pretend that we have some control over what will happen to us. It is a failure to recognize that the Lord is God. So by telling us to say “if the Lord wills, we will live and do this or that,” James is reminding us to give God the right to change our plans as He desires.
Certainly James did not mean for me to merely repeat a script any time I talk about something I would like to do. Rather, I should always consider any plans that I make (even if, as they should be, the plans that I make are according to God’s Word) to be tentative in light of not knowing God’s ultimate plan.
I don’t have to say “unless Abby goes into labor” for awhile anymore, but I should never presume to know what will happen tomorrow, and always give God His rightful place of authority and guidance in my life.
Through the sermon, the pastor has the obligation of teaching the Word of God in such a way as to allow it to fulfill its purpose in the lives of God’s people.
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work. (2 Timothy 3:16-17)
It’s interesting that the next two verses, not nearly as well known, give the preacher instructions in how to preach.
In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke and encourage–with great patience and careful instruction. (2 Timothy 4:1-2)
We notice right away that there is a ton of overlap between the role of Scripture and the role of the preacher. Two of the words are exactly the same: correct and rebuke. And I think a good argument could be made that “training in righteousness” is done when we “encourage with great patience and careful instruction.”
When I first started preaching, I desperately searched for a definitive list of items that that should be included in every sermon. What questions should I answer? How should I go about bringing the message? I couldn’t find the answers to these questions, probably because every sermon is rightfully so different, that it’s difficult to create a formula for a biblical sermon (besides “preach the Bible”).
However, I think 2 Timothy 4:2 gives us the formula.
- Preach the Word. Do not preach your opinion. Do not preach your experiences. Do not preach the latest scientific study. It’s fine to use these kinds of things as illustrations, but God’s Word ought to be the focus. Preach the gospel. Preach Jesus.
- Be prepared in season and out of season. Always be ready, and be well studied when you preach. Speaking God’s Word is such an honor and high responsibility that we should not take it lightly. When the church gathers, they expect to hear a Word from God, so be faithful and well prepared to speak one to them.
- Correct. Undoubtedly in every passage of Scripture, there are teaching points that will be made that fix wrong ideas held previously. Be aware of these so that you may gently lead God’s people to embrace the truth of God’s Word.
- Rebuke. Though we gather as God’s people, we are still sinners. Sin should never be treated as a trivial thing. So every sermon ought to call sin what it is, and demand that we repent of our sin.
- Encourage. Living in a fallen world, as fallen people, is a difficult thing. We are engaged in spiritual warfare. Believers need to hear encouragement through God’s Word that will help them to get through the week.
- With great patience. Though God’s standard is perfection, we cannot reasonably expect a person to become perfect overnight. God sometimes changes people in an instant (especially in matters of lifestyle sin), but often God changes people over a period of time. Our preaching must both uphold God’s standard of perfection while simultaneously being understanding of shortcomings.
- Careful instruction. As the one who delivers a message from the Word of God, the church is looking to you for direction. Do not use that power lightly. Do not command what the Bible does not command. Only give instruction so far as God’s Word gives instruction.
So in every message I preach, I strive to do these things. The words and the topics will vary greatly, but as long as I focus on bringing the gospel to God’s people, it will accomplish what it needs to.